Abstract
Moral injury refers to enduring moral, relational, existential, and spiritual suffering that may follow experiences perceived as violating deeply held moral commitments. This philosophical and conceptual study examines whether the moral psychology of Abū Ḥāmid Al-Ghazālī (1058-1111) can provide a complementary framework for understanding moral wounding and spiritual repair, with Indonesia treated as a context of potential application rather than an empirically validated setting. The analysis uses purposive conceptual synthesis and close reading of selected books of Iḥyā' 'Ulūm al-Dīn, especially The Marvels of the Heart, On Disciplining the Soul, On Repentance, Fear and Hope, and On Vigilance and Self-Examination, in dialogue with contemporary scholarship on moral injury, Islamic psychology, religion, and spiritual care. The synthesis suggests that moral injury can be interpreted, within a Ghazālian anthropology, as a disturbance in the moral orientation of the qalb involving responsibility, self-condemnation, alienation, and rupture in relationships with God, self, and community. Spiritual repair is conceptualized as an iterative movement among truthful moral recognition, proportionate responsibility, nadam, tawba, reparative action, divine mercy, renewed rajā', and relational reintegration. In Indonesia, the framework has potential relevance because religious and spiritual meanings remain salient in mental healthcare and Ghazālian moral-spiritual ideas retain resonance within some pesantren settings. The framework is hypothesis-generating: it is not proposed as a substitute for psychological treatment or as a clinical protocol, but as a culturally and theologically grounded vocabulary for future research and carefully assessed spiritually integrated care among Muslim populations.