Abstract
Most of the interpretation, hadith and sira works expresses that the Sura al-Masad from the first texts of the explicit invitation revealed at the end of the implicit invitation. According to the resources as the verses of surah ash-Shuara ordered him: “And warn thy tribe of near kindred” (26/214) he climbs Safa hill and says that he is a prophet. Although in this way the narrations, Muammad Âbid el-Câbiri, the representative of the chronological commentary, has not attended those mentioned on the revelation of the surah. According to him, the surah be evaluated in the context of implicit and explicit invitation is incorrect. According to the interpreter there is time difference between the length of time the revelation of the Surah al-Masad and the verses of the surah ash-Shu’ara. Further, they do not fit with each other in terms of content and style. Further, contrary to the opinion of majority interpreter Câbirî expresses that the surah al-Masad should have revealed at an early stage. For him, the surah al-Masad can be in the third text of the Holy Quran. Commentator’s this conviction has not been expressed by anyone else. In this article it will discuss the conclusions of the commentators and they will be examined whether they are consistent or not.