Abstract
This article reconsiders Heidegger’s critique of modern subjectivity through the lens of the question of anthropocentrism. While he decisively rejects the modern conception of the human as the sovereign subject and denounces the technological reduction of beings to objects, his account of the human–animal relation remains deeply ambiguous. On the one hand, the human is displaced from the metaphysical centre and redefined through openness to Being and responsibility rather than domination. On the other, Heidegger repeatedly grants humans a unique ontological privilege that sharply separates them from other living beings, leaving unresolved whether his thought genuinely escapes the anthropocentric framework it seeks to challenge.