Abstract
This article examines the role of food in the
(re-)invention and reconstruction of Tibetan cultural traditions
outside Tibet. Drawing on ethnographic research among Tibetan
communities in Europe and Asia, it explores how culinary practices
become key sites for representation of Tibetan identity. Through
interviews, autobiographical reflections, participant observation and
recollections of food and eating practices in Tibet prior to 1959, the
study shows how these foodways become key sites for expressing
‘Tibetanness’, negotiating authenticity, and maintaining cultural
resilience in new social and economic contexts. By placing present-day
diasporic food practices in dialogue with memories of pre-1959 Tibetan
food, the article highlights both continuities and transformations,
revealing how adaptation shapes what is now presented as ‘traditional’
Tibetan food. Engaging with theories of invented tradition, the
article argues that Tibetan culinary practices exemplify how displaced
communities actively produce and adapt traditions, using food as a
medium to sustain collective memory, identity, and continuity outside
Tibet.